538 BC the Medes and Persians conquered the Babylonians.

The Temple was rebuilt and completed in 516 BC.

It must first be understood that the word 'Jew' is a deliberate mistranslation from the word:

H3064  ​​​​ y hu diy  ​​​​ yeh-hoo-dee' ​​ ​​ (Judahite)

Patronymic from H3063- Judah; a Jehudite (that is, Judahite), or descendant of Judah.

Judah was the fourth son of Jacob and Leah. Judah is the kingly tribe. Queen Elizabeth II is a descendant of Judah. QEII is a white woman. QEII is not a Jew.

After Solomon's death the children of Israel split into 2 Houses. Judah and Israel.

The House of Israel was the northern kingdom, Samaria it's capital. In the New Testament, these are the dispersed or scattered tribes. Also called the uncircumcision. Because this House did not return to Jerusalem after captivity, and so, lost and forgot their heritage and who they were. These were the tribes of Reuben, Simeon, Issachar, Zebulun, Dan, Napthali, Gad, Ashur, and Joseph (Ephraim and Manasseh).


The House of Judah were the southern kingdom, Jerusalem it's capital. In the New Testament, these are the circumcision. Because this House returned after the Babylonian captivity, they rebuilt the walls, temple and city and re-instituted the law, statutes and ordinances. The remnant that restored Jerusalem and brought in the Messiah. These were the tribes of Judah, Benjamin, and Levi. From Judah were the kings, from Benjamin came the apostles, and from Levi came the priesthood, and the last ​​ Levitical priest, John the Baptist.


The incorrect word 'Jew' will be restored with the correct word 'Judahite'.

Another note: A few centuries later from this time (502 BC) the land called Judah was merged with the land of Idumea. Idumea was a non-Israelite land, a land full of Canaanites and Edomites. Descendants of Cain and Esau. These my friends, are the Jews.

The land became known as Judaea. An Israelite can be a Judaean, but a Judaean is not necessarily an Israelite. This is what confuses the “churches”. They believe the Jews are Israel.


Ezra begins at a time when three powerful Empires, contemporary with the Kingdom eras of Judah and Israel, were instruments to them of both punishment and resurgence. These Empires were situated to the north and east of the Holy Land.

Assyria, the capital city of which was Nineveh, on the river Tigris.

Babylonia, the capital being Babylon on the river Euphrates.

Medo-Persia, whose ruler Cyrus conquered Babylon in 539 BC.


We read in the book of Chronicles, during the closing days of the Kings, that Yahweh's people mocked the prophets, one of whom was Jeremiah. (2Chr 36:12)

Yahweh revealed to Jeremiah that the house of Judah would suffer a pre-determined period of 70 years captivity.

In captivity, Daniel read this prophecy of Jeremiah and realized it was coming to an end. He opened his windows towards Jerusalem and prayed that Yahweh would forgive and restore His people.


The book of Ezra tells us what happened to some of the Israelites in captivity.

Again we see how Yahweh revealed, to His servants the prophets, events long before they came to pass. Isaiah, a contemporary of King Uzziah foresaw nearly 200 years before, the events recorded in the book of Ezra. Isaiah also foretold that a King of Persia, named Cyrus, would say to Jerusalem 'Thou shalt be built and your foundation shall be laid.'

Ezra tells us clearly who responded to this opportunity to return to Jerusalem. It was over 42,000 people belonging to the tribes of Judah, Benjamin and some Levites.


Ezra 1:1 ​​ Now in the first year of Cyrus (Koresh) king of Persia (538 BC), that the word of Yahweh by the mouth of Jeremiah might be fulfilled, Yahweh stirred up the spirit of Cyrus (Koresh) king of Persia, that he made a proclamation throughout all his kingdom, and put it also in writing, saying,

​​ 1:2 ​​ Thus saith Cyrus (Koresh) king of Persia, Yahweh God of heaven (the sky) hath given me all the kingdoms of the earth (land); and He hath charged me to build Him an house at Jerusalem, which is in Judah. ​​ (2 Chr 36:22-23; Jer 25:11, 29:10)

Isaiah 44:28 ​​ That saith of Koresh, He is My shepherd, and shall perform all My pleasure: even saying to Jerusalem (the people), Thou shalt be built; and to the temple, Thy foundation shall be laid.

Isaiah 45:1 ​​ Thus saith Yahweh to His anointed, to Koresh, whose right hand I have holden (strengthened), to subdue nations before him; and I will loose the loins of kings, to open before him the two leaved gates; and the gates shall not be shut;

13 ​​ I have raised him up in righteousness, and I will direct all his ways: he shall build My city, and he shall let go My captives, not for price nor reward, saith Yahweh of hosts.

It is evident that Koresh was an Adamite, likely a Shemite, and possibly an Israelite, hence anointed. Koresh was a Yahweh worshiper.

Yahweh only anointed Abraham's son Isaac's seed through Jacob.

​​ 1:3 ​​ Who is there among you of all His people? his God be with him, and let him go up to Jerusalem, which is in Judah, and build the house of Yahweh God of Israel, (He is the God,) which is in Jerusalem.

The Septuagint ends verse 3 as: “... He is the God that is in Jerusalem.”

Yahweh is in more than a city.

Jerusalem often refers to the people, Israelites.

Koresh knew that the Israelites were Yahweh's people.

​​ 1:4 ​​ And whosoever remaineth in any place where he sojourneth, let the men of his place help him with silver, and with gold, and with goods, and with beasts, beside the freewill offering for the house of God that is in Jerusalem.

Koresh told them if they were going to stay in Babylon, and had wealth, to help their brethren that were going back to Jerusalem.

​​ 1:5 ​​ Then rose up the chief of the fathers of Judah and Benjamin, and the priests, and the Levites, with all them whose spirit God had raised, to go up to build the house of Yahweh which is in Jerusalem.

Ready for the trip.

​​ 1:6 ​​ And all they that were about them strengthened their hands with vessels of silver, with gold, with goods, and with beasts, and with precious things, beside all that was willingly offered.

​​ 1:7 ​​ Also Cyrus (Koresh) the king brought forth the vessels of the house of Yahweh, which Nebuchadnezzar had brought forth out of Jerusalem, and had put them in the house of his gods;

​​ 1:8 ​​ Even those did Cyrus (Koresh) king of Persia bring forth by the hand of Mithredath the treasurer, and numbered them unto Sheshbazzar, the prince of Judah.

​​ 1:9 ​​ And this is the number of them: thirty chargers of gold, a thousand chargers of silver, nine and twenty knives,

​​ 1:10 ​​ Thirty basons of gold, silver basons of a second sort four hundred and ten, and other vessels a thousand.

​​ 1:11 ​​ All the vessels of gold and of silver were five thousand and four hundred. All these did Sheshbazzar bring up with them of the captivity that were brought up from Babylon unto Jerusalem.



The returning of the remnant of the House of Judah

Ezra 2:1 ​​ Now these are the children of the province that went up out of the captivity, of those which had been carried away, whom Nebuchadnezzar the king of Babylon had carried away unto Babylon, and came again unto Jerusalem and Judah, every one unto his city; ​​ (2 Ki 24:14-16)

​​ 2:2 ​​ Which came with Zerubbabel: Jeshua, Nehemiah, Seraiah, Reelaiah, Mordecai, Bilshan, Mispar, Bigvai, Rehum, Baanah.

Zerubbabel was the reigning Judahite.

Zerubbabel was the grandson of Jehoiachin, the captive king of Judah (1 Chr. 3:17). A descendant of David, he was in the direct line of the ancestry of Jesus (Luke 3:27; Matt. 1:12). With the blessing of Koresh (Ezra 1:1-2), Zerubbabel and Jeshua the high priest led the first band of captives back to Jerusalem.

Zerubbabel was chosen by Yahweh.

Haggai 2:4,23

4 ​​ Yet now be strong, O Zerubbabel, saith Yahweh; and be strong, O Joshua, son of Josedech, the high priest; and be strong, all you people of the land, saith Yahweh, and work: for I am with you, saith Yahweh of hosts:

23 ​​ In that day, saith Yahweh of hosts, will I take you, O Zerubbabel, My servant, the son of Shealtiel, saith Yahweh, and will make you as a signet: for I have chosen you, saith Yahweh of hosts.

​​ The number of the men of the people of Israel:

​​ 2:3 ​​ The children of Parosh, two thousand an hundred seventy and two.

​​ 2:4 ​​ The children of Shephatiah, three hundred seventy and two.

​​ 2:5 ​​ The children of Arah, seven hundred seventy and five.

​​ 2:6 ​​ The children of Pahathmoab, of the children of Jeshua and Joab, two thousand eight hundred and twelve.

​​ 2:7 ​​ The children of Elam, a thousand two hundred fifty and four.

​​ 2:8 ​​ The children of Zattu, nine hundred forty and five.

​​ 2:9 ​​ The children of Zaccai, seven hundred and threescore.

​​ 2:10 ​​ The children of Bani, six hundred forty and two.

​​ 2:11 ​​ The children of Bebai, six hundred twenty and three.

​​ 2:12 ​​ The children of Azgad, a thousand two hundred twenty and two.

​​ 2:13 ​​ The children of Adonikam, six hundred sixty and six.

​​ 2:14 ​​ The children of Bigvai, two thousand fifty and six.

​​ 2:15 ​​ The children of Adin, four hundred fifty and four.

​​ 2:16 ​​ The children of Ater of Hezekiah, ninety and eight.

​​ 2:17 ​​ The children of Bezai, three hundred twenty and three.

​​ 2:18 ​​ The children of Jorah, an hundred and twelve.

​​ 2:19 ​​ The children of Hashum, two hundred twenty and three.

​​ 2:20 ​​ The children of Gibbar, ninety and five.

​​ 2:21 ​​ The children of Bethlehem, an hundred twenty and three.

​​ 2:22 ​​ The men of Netophah, fifty and six.

​​ 2:23 ​​ The men of Anathoth, an hundred twenty and eight.

​​ 2:24 ​​ The children of Azmaveth, forty and two.

​​ 2:25 ​​ The children of Kirjatharim, Chephirah, and Beeroth, seven hundred and forty and three.

​​ 2:26 ​​ The children of Ramah and Gaba (Geba), six hundred twenty and one.

​​ 2:27 ​​ The men of Michmas, an hundred twenty and two.

​​ 2:28 ​​ The men of Bethel and Ai, two hundred twenty and three.

​​ 2:29 ​​ The children of Nebo, fifty and two.

​​ 2:30 ​​ The children of Magbish, an hundred fifty and six.

​​ 2:31 ​​ The children of the other Elam, a thousand two hundred fifty and four.

​​ 2:32 ​​ The children of Harim, three hundred and twenty.

​​ 2:33 ​​ The children of Lod, Hadid, and Ono, seven hundred twenty and five.

​​ 2:34 ​​ The children of Jericho, three hundred forty and five.

​​ 2:35 ​​ The children of Senaah, three thousand and six hundred and thirty.

​​ 2:36 ​​ The priests: the children of Jedaiah, of the house of Jeshua, nine hundred seventy and three.

​​ 2:37 ​​ The children of Immer, a thousand fifty and two.

​​ 2:38 ​​ The children of Pashur, a thousand two hundred forty and seven.

​​ 2:39 ​​ The children of Harim, a thousand and seventeen.

​​ 2:40 ​​ The Levites: the children of Jeshua and Kadmiel, of the children of Hodaviah, seventy and four.

​​ 2:41 ​​ The singers: the children of Asaph, an hundred twenty and eight.

​​ 2:42 ​​ The children of the porters: the children of Shallum, the children of Ater, the children of Talmon, the children of Akkub, the children of Hatita, the children of Shobai, in all an hundred thirty and nine.

​​ 2:43 ​​ The Nethinims: the children of Ziha, the children of Hasupha, the children of Tabbaoth,

​​ 2:44 ​​ The children of Keros, the children of Siaha, the children of Padon,

​​ 2:45 ​​ The children of Lebanah, the children of Hagabah, the children of Akkub,

​​ 2:46 ​​ The children of Hagab, the children of Shalmai, the children of Hanan,

​​ 2:47 ​​ The children of Giddel, the children of Gahar, the children of Reaiah,

​​ 2:48 ​​ The children of Rezin, the children of Nekoda, the children of Gazzam,

​​ 2:49 ​​ The children of Uzza, the children of Paseah, the children of Besai,

​​ 2:50 ​​ The children of Asnah, the children of Mehunim, the children of Nephusim,

​​ 2:51 ​​ The children of Bakbuk, the children of Hakupha, the children of Harhur,

​​ 2:52 ​​ The children of Bazluth, the children of Mehida, the children of Harsha,

​​ 2:53 ​​ The children of Barkos, the children of Sisera, the children of Thamah,

​​ 2:54 ​​ The children of Neziah, the children of Hatipha.

Who are the Nethinims?

The Nethinim were those "whom David and the princes appointed (Heb. gave) for the service of the Levites."

Servants of the priests and Levites in the menial services about the tabernacle and temple.

The tradition is that the Gibeonites (Joshua 9:27) were the original caste, afterwards called Nethinim.

Of the history of the Nethinim in earlier times there are but few and uncertain traces. When Joshua discovered that he had been beguiled by the Gibeonites into a covenant to let them live, he reduced their tribe to servitude, and declared, "Now therefore you are cursed, and there shall never fail to be of you bondsmen, both hewers of wood and drawers of water for the house of my God". ​​ 

Since they are not Israelites, they must either be Adamites or Canaanites/Edomites.

If indeed they are Canaanites/Edomites, it would make sense that they eventually would have risen slowly as “leaven” until it was too late, overtaking the priesthood by Christ's time.

At the time of the return from the exile the Nethinim had come to be regarded as important. Their number was considerable: 392 accompanied Zerubbabel at the first Return in 538 BC.

When Ezra, some 80 years later, organized the second Return, he secured a contingent of Nethinim numbering 220.

In Jerusalem they enjoyed the same privileges and immunities as the other religious orders, being included by Artaxerxes' letter to Ezra among those who should be exempt from toll, custom and tribute.

A part of the city in Ophel, opposite the Water-gate, was assigned them as an official residence (Neh 3:26,31), and the situation is certainly appropriate if their duties at all resembled those of the Gibeonites.

​​ 2:55 ​​ The children of Solomon's servants: the children of Sotai, the children of Sophereth, the children of Peruda,

​​ 2:56 ​​ The children of Jaalah, the children of Darkon, the children of Giddel,

​​ 2:57 ​​ The children of Shephatiah, the children of Hattil, the children of Pochereth of Zebaim, the children of Ami.

​​ 2:58 ​​ All the Nethinims, and the children of Solomon's servants, were three hundred ninety and two.

1Kings 9:20 ​​ And all the people that were left of the Amorites, Hittites, Perizzites, Hivites, and Jebusites, which were not of the children of Israel,

21 ​​ Their children that were left after them in the land, whom the children of Israel also were not able utterly to destroy, upon those did Solomon levy a tribute of bondservice unto this day. (also Joshua 9)

​​ 2:59 ​​ And these were they which went up from Telmelah, Telharsa, Cherub, Addan, and Immer: but they could not shew their father's house, and their seed, whether they were of Israel: ​​ (Neh 7:61)

​​ 2:60 ​​ The children of Delaiah, the children of Tobiah, the children of Nekoda, six hundred fifty and two.

​​ 2:61 ​​ And of the children of the priests: the children of Habaiah, the children of Koz, the children of Barzillai; which took a wife of the daughters of Barzillai the Gileadite, and was called after their name:

​​ 2:62 ​​ These sought their register among those that were reckoned by genealogy, but they were not found: therefore were they, as polluted, put from the priesthood.

Yahweh is a racist. The true and original meaning of being a 'racist' is loving your own race.

​​ 2:63 ​​ And the Tirshatha (Nehemiah) said unto them, that they should not eat of the most holy things, till there stood up a priest with Urim and with Thummim.

Meaning: Light (Urim) and Truth (Thummim)

Exodus 28:30 ​​ And you shalt put in the breastplate of judgment the Urim and the Thummim; and they shall be upon Aaron's heart, when he goeth in before Yahweh: and Aaron shall bear the judgment of the children of Israel upon his heart before Yahweh continually.

Leviticus 8:8 ​​ And he put the breastplate upon him: also he put in the breastplate the Urim and the Thummim.

Numbers 27:21 ​​ And he shall stand before Eleazar the priest, who shall ask counsel for him after the judgment of Urim before Yahweh: at his word shall they go out, and at his word they shall come in, both he, and all the children of Israel with him, even all the congregation.

Deuteronomy 33:8 ​​ And of Levi he said, Let your Thummim and your Urim be with your holy one, whom you didst prove at Massah, and with whom you didst strive at the waters of Meribah;

Yahweh does not want the other races partaking in our affairs and heritage.

Still referring to verses 2:59-63.

Leviticus 22:2 ​​ Speak unto Aaron and to his sons, that they separate themselves from the holy things of the children of Israel, and that they profane not My holy name in those things which they hallow unto me: I am Yahweh.

10 ​​ There shall no stranger eat of the holy thing: a sojourner of the priest, or an hired servant, shall not eat of the holy thing.

15 ​​ And they shall not profane the holy things of the children of Israel, which they offer unto Yahweh;

16 ​​ Or suffer them to bear the iniquity of trespass, when they eat their holy things: for I Yahweh do sanctify them.

​​ 2:64 ​​ The whole congregation together was forty and two thousand three hundred and threescore,

​​ 2:65 ​​ Beside their servants and their maids, of whom there were seven thousand three hundred thirty and seven: and there were among them two hundred singing men and singing women.

​​ 2:66 ​​ Their horses were seven hundred thirty and six; their mules, two hundred forty and five;

​​ 2:67 ​​ Their camels, four hundred thirty and five; their asses, six thousand seven hundred and twenty.

​​ 2:68 ​​ And some of the chief of the fathers, when they came to the house of Yahweh which is at Jerusalem, offered freely for the house of God to set it up in his place:

​​ 2:69 ​​ They gave after their ability unto the treasure of the work threescore and one thousand drams of gold, and five thousand pound of silver, and one hundred priests' garments.

​​ 2:70 ​​ So the priests, and the Levites, and some of the people, and the singers, and the porters, and the Nethinims, dwelt in their cities, and all Israel in their cities.

Jeremiah, Isaiah, and others had told the Judahites that Yahweh wanted them to go into captivity for their sins. After 70 years of Babylonian captivity, there would be a 'golden age' of the law.

Why 70 years punishment?

The House of Judah failed to practice 70 consecutive Jubilees (490 years) as well as not letting the land rest every 7 years. So did the House of Israel.

Many of these families returned to their home towns. Jerusalem was being rebuilt under Yahweh's law and was a segregated city, for a while. Israelites only. Just like America when she began.



The altar rebuilt.

Ezra 3:1 ​​ And when the seventh month was come, and the children of Israel were in the cities, the people gathered themselves together as one man to Jerusalem.

​​ 3:2 ​​ Then stood up Jeshua the son of Jozadak, and his brethren the priests, and Zerubbabel the son of Shealtiel, and his brethren, and builded the altar of the God of Israel, to offer burnt offerings thereon, as it is written in the law (torah) of Moses the man of God.

​​ 3:3 ​​ And they set the altar upon his (it's) bases; for fear was upon them because of the people of those countries: and they offered burnt offerings thereon unto Yahweh, even burnt offerings morning and evening.

Who are the “people of those countries”?

2 Kings 17:24, 27-28, 31, 34  ​​​​ 

24 And the king of Assyria brought men from Babylon, and from Cuthah, and from Ava, and from Hamath, and from Sepharvaim, and placed them in the cities of Samaria instead of the children of Israel: and they possessed Samaria, and dwelt in the cities thereof.

27 Then the king of Assyria commanded, saying, Carry thither one of the priests whom you brought from thence; and let them go and dwell there, and let him teach them the manner of the God of the land.

28 Then one of the priests whom they had carried away from Samaria came and dwelt in Bethel, and taught them how they should fear Yahweh.

Samaria was the northern kingdom of Israel. There were lions attacking these people (Jews) that the Assyrians placed there. The Assyrian king sent a Levitical priest (from captivity) to instruct them in the law of God. This Israelite priest that was brought to teach “the people of those countries” was not a righteous priest, obviously. Don't forget that the northern kingdom of Israel was much more pagan at the time than Judah. Also, a true Israelite knows that our faith and heritage is for our people only.

This event (mid 700's BC) was the beginnings of Judaism. The notable group here are the Sepharvaim(ites). These are a branch of Edomite Jews. Descendants of Esau. This is where they started to distort the laws of Moses and claim it for their own. These are who later became known as the Pharisees and Sadducees.

It is not a stretch to see that these Sepharvaim and others, along with the already embedded Nethinims, which were likely Edomites or Canaanites as well, aligned and eventually overtook the priesthood.

31 And the Avites made Nibhaz and Tartak, and the Sepharvites burnt their children in fire to Adrammelech and Anammelech (Molech), the gods of Sepharvaim.

34 Unto this day they do after the former manners: they fear not Yahweh, neither do they after their statutes, or after their ordinances, or after the law and commandment which Yahweh commanded the children of Jacob, whom He named Israel;

The Jews still sacrifice today, they even circumcise children by biting and then sucking the blood. That's why they want to rebuild the temple. To continue sacrifice. Wake up, the Jews are not Israel.

​​ 3:3 ​​ And they set the altar upon his (it's) bases; for fear was upon them because of the people of those countries: and they offered burnt offerings thereon unto Yahweh, even burnt offerings morning and evening.

​​ 3:4 ​​ They kept also the feast of tabernacles, as it is written, and offered the daily burnt offerings by number, according to the custom, as the duty of every day required;

Nehemiah 8:14 ​​ And they found written in the law which Yahweh had commanded by Moses, that the children of Israel should dwell in booths in the feast of the seventh month:

​​ 3:5 ​​ And afterward offered the continual burnt offering, both of the new moons, and of all the set feasts of Yahweh that were consecrated, and of every one that willingly offered a freewill offering unto Yahweh.

Exodus 29:38 ​​ Now this is that which you shalt offer upon the altar; two lambs of the first year day by day continually.

39 ​​ The one lamb you shalt offer in the morning; and the other lamb you shalt offer at even:

(Num 28:3,11,19,26)

​​ 3:6 ​​ From the first day of the seventh month began they to offer burnt offerings unto Yahweh. But the foundation of the temple of Yahweh was not yet laid.

​​ 3:7 ​​ They gave money also unto the masons, and to the carpenters; and meat, and drink, and oil, unto them of Zidon, and to them of Tyre, to bring cedar trees from Lebanon to the sea of Joppa, according to the grant that they had of Cyrus (Koresh) king of Persia.

​​ 3:8 ​​ Now in the second year of their coming unto the house of God at Jerusalem, in the second month, began Zerubbabel the son of Shealtiel, and Jeshua the son of Jozadak, and the remnant of their brethren the priests and the Levites, and all they that were come out of the captivity unto Jerusalem; and appointed the Levites, from twenty years old and upward, to set forward the work of the house of Yahweh.

​​ 3:9 ​​ Then stood Jeshua with his sons and his brethren, Kadmiel and his sons, the sons of Judah, together, to set forward the workmen in the house of God: the sons of Henadad, with their sons and their brethren the Levites.

​​ 3:10 ​​ And when the builders laid the foundation of the temple of Yahweh, they set the priests in their apparel with trumpets, and the Levites the sons of Asaph with cymbals, to praise Yahweh, after the ordinance of David king of Israel.

​​ 3:11 ​​ And they sang together by course in praising and giving thanks unto Yahweh; because He is good, for His mercy endureth for ever toward Israel. And all the people shouted with a great shout, when they praised Yahweh, because the foundation of the house of Yahweh was laid.

​​ 3:12 ​​ But many of the priests and Levites and chief of the fathers, who were ancient men, that had seen the first house, when the foundation of this house was laid before their eyes, wept with a loud voice; and many shouted aloud for joy: ​​ 

Tobit 14:5 ​​ And that again God will have mercy on them, and bring them again into the land, where they shall build a temple, but not like to the first, until the time of that age be fulfilled; and afterward they shall return from all places of their captivity, and build up Jerusalem gloriously, and the house of God shall be built in it for ever with a glorious building, as the prophets have spoken thereof.

​​ 3:13 ​​ So that the people could not discern the noise of the shout of joy from the noise of the weeping of the people: for the people shouted with a loud shout, and the noise was heard afar off.



Letter to Artaxerxes

Ezra 4:1 ​​ Now when the adversaries of Judah and Benjamin heard that the children of the captivity builded the temple unto Yahweh God of Israel;

​​ 4:2 ​​ Then they came to Zerubbabel, and to the chief of the fathers, and said unto them, Let us build with you: for we seek your God, as you do; and we do sacrifice unto Him since the days of Esarhaddon king of Assur, which brought us up hither.  ​​​​ (2Ki 17:24-31)

These are the Canaanite and Edomites that were placed in the land while Judah was in captivity in Babylon. These are those Sepharvaim and “people of those countries” from verse 3:3. Jews. Since they were taught the laws of Moses, they considered themselves equal to the Israelites. But...

​​ 4:3 ​​ But Zerubbabel, and Jeshua, and the rest of the chief of the fathers of Israel, said unto them, Ye have nothing to do with us to (re)build an house unto our God; but we ourselves together will build unto Yahweh God of Israel, as king Cyrus (Koresh) the king of Persia hath commanded us.

Nehemiah 2:20 ​​ Then answered I them, and said unto them, The God of heaven, He will prosper us; therefore we His servants will arise and build: but you have no portion, nor right, nor memorial, in Jerusalem (our family).

​​ 4:4 ​​ Then the people of the land weakened the hands of the people of Judah, and troubled them in building,

​​ 4:5 ​​ And hired counsellors against them, to frustrate their purpose, all the days of Cyrus (Koresh) king of Persia, even until the reign of Darius king of Persia.

​​ 4:6 ​​ And in the reign of Ahasuerus, in the beginning of his reign, wrote they unto him an accusation against the inhabitants of Judah and Jerusalem.

​​ 4:7 ​​ And in the days of Artaxerxes wrote Bishlam, Mithredath, Tabeel, and the rest of their companions, unto Artaxerxes king of Persia; and the writing of the letter was written in the Syrian tongue (Aramaean, Aramaic), and interpreted in the Syrian tongue.

​​ 4:8 ​​ Rehum the chancellor (decreed commander) and Shimshai the scribe wrote a letter against Jerusalem to Artaxerxes the king in this sort:

​​ 4:9 ​​ Then wrote Rehum the chancellor (decreed commander), and Shimshai the scribe, and the rest of their companions; the Dinaites (judges), the Apharsathchites (lesser governors), the Tarpelites, the Apharsites, the Archevites, the Babylonians, the Susanchites, the Dehavites, and the Elamites,

​​ 4:10 ​​ And the rest of the nations whom the great and noble Asnappar brought over, and set in the cities of Samaria, and the rest that are on this side the river, and at such a time.

​​ 4:11 ​​ This is the copy of the letter that they sent unto him, even unto Artaxerxes the king; Your servants the men on this side the river, and at such a time.

​​ 4:12 ​​ Be it known unto the king, that the Judahites which came up from you to us are come unto Jerusalem, building the rebellious and the bad city, and have set up the walls thereof, and joined the foundations.

​​ 4:13 ​​ Be it known now unto the king, that, if this city be builded, and the walls set up again, then will they not pay toll, tribute, and custom, and so you shalt endamage the revenue of the kings.

​​ 4:14 ​​ Now because we have maintenance (eaten salt) from the king's palace, and it was not meet for us to see the king's dishonour, therefore have we sent and certified the king;

​​ 4:15 ​​ That search may be made in the book of the records of your (fore) fathers: so shalt you find in the book of the records, and know that this city is a rebellious city, and hurtful unto kings and provinces, and that they have moved sedition within (revolt in the midst) the same of old time: for which cause was this city destroyed.

​​ 4:16 ​​ We certify the king that, if this city be builded again, and the walls thereof set up, by this means you shalt have no portion on this side the river.

All lies. Just like today these same Jews use the same methods to undermine and usurp our government and poison our society with their satanic ways. ​​ 

​​ 4:17 ​​ Then sent the king an answer unto Rehum the chancellor (decreed commander), and to Shimshai the scribe, and to the rest of their companions that dwell in Samaria, and unto the rest beyond the river, Peace, and at such a time.

​​ 4:18 ​​ The letter which you sent unto us hath been plainly read before me.

​​ 4:19 ​​ And I commanded, and search hath been made, and it is found that this city of old time hath made insurrection against kings, and that rebellion and sedition have been made therein.

​​ 4:20 ​​ There have been mighty kings also over Jerusalem, which have ruled over all countries beyond the river; and toll, tribute, and custom, was paid unto them.

1Kings 4:21 ​​ And Solomon reigned over all kingdoms from the river unto the land of the Philistines, and unto the border of Egypt: they brought presents, and served Solomon all the days of his life.

​​ 4:21 ​​ Give you now commandment to cause these men to cease, and that this city be not builded, until another commandment shall be given from me.

​​ 4:22 ​​ Take heed now that you fail not to do this: why should damage grow to the hurt of the kings?

​​ 4:23 ​​ Now when the copy of king Artaxerxes' letter was read before Rehum, and Shimshai the scribe, and their companions, they went up in haste to Jerusalem unto the Judahites, and made them to cease by force and power.

​​ 4:24 ​​ Then ceased the work of the house of God which is at Jerusalem. So it ceased unto the second year of the reign of Darius king of Persia.

Haggai 1:1 ​​ In the second year of Darius the king, in the sixth month, in the first day of the month, came the word of Yahweh by Haggai the prophet unto Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Josedech, the high priest, saying, ​​ (Zec 1:1)



Temple construction resumes

Ezra 5:1 ​​ Then the prophets, Haggai the prophet, and Zechariah the son of Iddo, prophesied unto the Judahites that were in Judah and Jerusalem in the name of the God of Israel, even unto them.

Haggai 1:1 ​​ In the second year of Darius the king, in the sixth month, in the first day of the month, came the word of Yahweh by Haggai the prophet unto Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Josedech, the high priest, saying,

2 ​​ Thus speaketh Yahweh of hosts, saying, This people say, The time is not come, the time that Yahweh's house should be built.

3 ​​ Then came the word of Yahweh by Haggai the prophet, saying,

4 ​​ Is it time for you, O you, to dwell in your cieled houses, and this house lie waste?

5 ​​ Now therefore thus saith Yahweh of hosts; Consider your ways.

​​ 5:2 ​​ Then rose up Zerubbabel the son of Shealtiel, and Jeshua the son of Jozadak, and began to build the house of God which is at Jerusalem: and with them were the prophets of God helping them.

​​ 5:3 ​​ At the same time came to them Tatnai, governor on this side the river, and Shetharboznai, and their companions, and said thus unto them (Zerubbabel, Jeshua and prophets), Who hath commanded you to build this house, and to make up (complete) this wall?

​​ 5:4 ​​ Then said we unto them (Zerubbabel, Jeshua and prophets) after this manner, What are the names of the men that make this building?

Septuagint has: “Then they (Tatnai and companions) spoke thus to them...”

​​ 5:5 ​​ But the eye of their God was upon the elders of the Judahites, that they (elders of the Judahites) could not cause them (Zerubbabel, Jeshua and prophets) to cease, till the matter came to Darius: and then they (elders of the Judahites) returned answer by letter concerning this matter.

​​ 5:6 ​​ The copy of the letter that Tatnai, governor on this side the river, and Shetharboznai, and his companions the Apharsachites, which were on this side the river, sent unto Darius the king:

​​ 5:7 ​​ They (Tatnai and companions) sent a letter unto him (Darius), wherein was written thus; Unto Darius the king, all peace.

​​ 5:8 ​​ Be it known unto the king, that we went into the province of Judea, to the house of the great God, which is builded with great stones, and timber is laid in the walls, and this work goeth fast on, and prospereth in their hands.

​​ 5:9 ​​ Then asked we those elders, and said unto them thus, Who commanded you to build this house, and to make up these walls?

​​ 5:10 ​​ We asked their names also, to certify you, that we might write the names of the men that were the chief of them.

Septuagint is a little clearer: 10 ​​ And we asked them their names, in order to declare them to you, so as to write to you the names of their leading men.

​​ 5:11 ​​ And thus they (elders of the Judahites) returned us answer, saying, We are the servants of the God of heaven (the sky) and earth (the land), and build the house that was builded these many years ago, which a great king of Israel builded and set up.

​​ 5:12 ​​ But after that our fathers had provoked the God of heaven (the sky) unto wrath, He gave them into the hand of Nebuchadnezzar the king of Babylon, the Chaldean, who destroyed this house, and carried the people away into Babylon.  ​​​​ (2 Chr 36:16-17, 2 Ki 24:2)

​​ 5:13 ​​ But in the first year of Cyrus (Koresh) the king of Babylon the same king Cyrus (Koresh) made a decree to (re)build this house of God.

​​ 5:14 ​​ And the vessels also of gold and silver of the house of God, which Nebuchadnezzar took out of the temple that was in Jerusalem, and brought them into the temple of Babylon, those did Cyrus (Koresh) the king take out of the temple of Babylon, and they were delivered unto one, whose name was Sheshbazzar, whom he had made governor;

​​ 5:15 ​​ And said unto him, Take these vessels, go, carry them into the temple that is in Jerusalem, and let the house of God be builded in His place.

​​ 5:16 ​​ Then came the same Sheshbazzar, and laid the foundation of the house of God which is in Jerusalem: and since that time even until now hath it been in building, and yet it is not finished.

​​ 5:17 ​​ Now therefore, if it seem good to the king, let there be search made in the king's treasure house, which is there at Babylon, whether it be so, that a decree was made of Cyrus (Koresh) the king to build this house of God at Jerusalem, and let the king send his pleasure (decision) to us concerning this matter.



Ezra 6:1 ​​ Then Darius the king made a decree, and search was made in the house of the rolls (scrolls), where the treasures were laid up in Babylon.

​​ 6:2 ​​ And there was found at Achmetha, in the palace that is in the province of the Medes, a roll (scroll), and therein was a record thus written:

​​ 6:3 ​​ In the first year of Cyrus (Koresh) the king the same Cyrus (Koresh) the king made a decree concerning the house of God at Jerusalem, Let the house be builded, the place where they offered sacrifices, and let the foundations thereof be strongly laid; the height thereof threescore cubits (90'), and the breadth thereof threescore cubits (90');

​​ 6:4 ​​ With three rows of great stones, and a row of new timber: and let the expenses be given out of the king's house:

​​ 6:5 ​​ And also let the golden and silver vessels of the house of God, which Nebuchadnezzar took forth out of the temple which is at Jerusalem, and brought unto Babylon, be restored, and brought again unto the temple which is at Jerusalem, every one to his (it's) place, and place them in the house of God.

​​ 6:6 ​​ Now therefore, Tatnai, governor beyond the river, Shetharboznai, and your companions the Apharsachites, which are beyond the river, be you far from thence:

​​ 6:7 ​​ Let the work of this house of God alone; let the governor of the Judahites and the elders of the Judahites build this house of God in His place.

​​ 6:8 ​​ Moreover I make a decree what you shall do to the elders of these Judahites for the building of this house of God: that of the king's goods, even of the tribute beyond the river, forthwith expenses be given unto these men, that they be not hindered.

​​ 6:9 ​​ And that which they have need of, both young bullocks, and rams, and lambs, for the burnt offerings of the God of heaven (the sky), wheat, salt, wine, and oil, according to the appointment of the priests which are at Jerusalem, let it be given them day by day without fail:

​​ 6:10 ​​ That they may offer sacrifices of sweet savours unto the God of heaven (the sky), and pray for the life of the king, and of his sons.

​​ 6:11 ​​ Also I have made a decree, that whosoever shall alter this word, let timber be pulled down from his house, and being set up, let him be hanged thereon; and let his house be made a dunghill for this.

​​ 6:12 ​​ And the God that hath caused His name to dwell there destroy all kings and people, that shall put to their hand to alter and to destroy this house of God which is at Jerusalem. I Darius have made a decree; let it be done with speed.

​​ 6:13 ​​ Then Tatnai, governor on this side the river, Shetharboznai, and their companions, according to that which Darius the king had sent, so they did speedily. ​​ (Hag 1:1; Zec 1:1)

​​ 6:14 ​​ And the elders of the Judahites builded, and they prospered through the prophesying of Haggai the prophet and Zechariah the son of Iddo. And they builded, and finished it, according to the commandment of the God of Israel, and according to the commandment of Cyrus (Koresh), and Darius, and Artaxerxes king of Persia.

​​ 6:15 ​​ And this house was finished on the third day of the month Adar, which was in the sixth year of the reign of Darius the king.

​​ 6:16 ​​ And the children of Israel, the priests, and the Levites, and the rest of the children of the captivity, kept the dedication (chanukka) of this house of God with joy,

​​ 6:17 ​​ And offered at the dedication (chanukka) of this house of God an hundred bullocks, two hundred rams, four hundred lambs; and for a sin offering for all Israel, twelve he goats, according to the number of the tribes of Israel.

​​ 6:18 ​​ And they set the priests in their divisions, and the Levites in their courses, for the service of God, which is at Jerusalem; as it is written in the book of Moses.

​​ 6:19 ​​ And the children of the captivity kept the passover upon the fourteenth day of the first month. ​​ (Exo 12:1-20)

​​ 6:20 ​​ For the priests and the Levites were purified together, all of them were pure, and killed the passover for all the children of the captivity, and for their brethren the priests, and for themselves.

​​ 6:21 ​​ And the children of Israel, which were come again out of captivity, and all such as had separated themselves unto them from the filthiness of the heathen (nations) of the land, to seek Yahweh God of Israel, did eat,

​​ 6:22 ​​ And kept the feast of unleavened bread seven days with joy: for Yahweh had made them joyful, and turned the heart of the king of Assyria unto them, to strengthen their hands in the work of the house of God, the God of Israel.

Exodus 12:15 ​​ Seven days shall you eat unleavened bread; even the first day you shall put away leaven out of your houses: for whosoever eateth leavened bread from the first day until the seventh day, that soul shall be cut off from Israel.

Exodus 13:6 ​​ Seven days you shalt eat unleavened bread, and in the seventh day shall be a feast to Yahweh.

2Chronicles 35:17 ​​ And the children of Israel that were present kept the passover at that time, and the feast of unleavened bread seven days.

The heritage, traditions, and ordinances were exclusively for the children of Israel. Here in the OT as well as the NT. The only thing that changed was the Levitical priesthood expired because Christ was the last sacrifice and is now our reigning High Priest.



King Artaxerxes letter to Ezra

Ezra 7:1 ​​ Now after these things, in the reign of Artaxerxes king of Persia, Ezra the son of Seraiah, the son of Azariah, the son of Hilkiah,

​​ 7:2 ​​ The son of Shallum, the son of Zadok, the son of Ahitub,

​​ 7:3 ​​ The son of Amariah, the son of Azariah, the son of Meraioth,

​​ 7:4 ​​ The son of Zerahiah, the son of Uzzi, the son of Bukki,

​​ 7:5 ​​ The son of Abishua, the son of Phinehas, the son of Eleazar, the son of Aaron the chief priest:

These verses state that Ezra is the reigning high priest at the time. A Preacher of Righteousness.

​​ 7:6 ​​ This Ezra went up from Babylon; and he was a ready scribe in the law of Moses, which Yahweh God of Israel had given: and the king granted him all his request, according to the hand of Yahweh his God upon him.

​​ 7:7 ​​ And there went up some of the children of Israel, and of the priests, and the Levites, and the singers, and the porters, and the Nethinims, unto Jerusalem, in the seventh year of Artaxerxes the king.

​​ 7:8 ​​ And he came to Jerusalem in the fifth month, which was in the seventh year of the king.

​​ 7:9 ​​ For upon the first day of the first month began he to go up from Babylon, and on the first day of the fifth month came he to Jerusalem, according to the good hand of his God upon him.

​​ 7:10 ​​ For Ezra had prepared his heart to seek the law of Yahweh, and to do it, and to teach in Israel statutes and judgments.

Psalm 119:44 ​​ So shall I keep Your law continually for ever and ever.

45 ​​ And I will walk at liberty: for I seek Your precepts.

Deuteronomy 33:10 ​​ They shall teach Jacob Your judgments, and Israel Your law: they shall put incense before You, and whole burnt sacrifice upon Your altar.

​​ 7:11 ​​ Now this is the copy of the letter that the king Artaxerxes gave unto Ezra the priest, the scribe, even a scribe of the words of the commandments of Yahweh, and of His statutes to Israel.

​​ 7:12 ​​ Artaxerxes, king of kings, unto Ezra the priest, a scribe of the law of the God of heaven (the sky), perfect peace, and at such a time.

​​ 7:13 ​​ I make a decree, that all they of the people of Israel, and of his priests and Levites, in my realm, which are minded of their own freewill to go up to Jerusalem, go with you.

​​ 7:14 ​​ Forasmuch as you art sent of the king, and of his seven counsellors, to enquire concerning Judah and Jerusalem, according to the law of your God which is in your hand;

​​ 7:15 ​​ And to carry the silver and gold, which the king and his counsellors have freely offered unto the God of Israel, whose habitation is in Jerusalem (the people as well as the city),

Psalm 135:21 ​​ Blessed be Yahweh out of Zion, which dwelleth at Jerusalem. Praise you Yahweh.

​​ 7:16 ​​ And all the silver and gold that you canst find in all the province of Babylon, with the freewill offering of the people, and of the priests, offering willingly for the house of their God which is in Jerusalem:

​​ 7:17 ​​ That you mayest buy speedily with this money bullocks, rams, lambs, with their meat (grain) offerings and their drink offerings, and offer them upon the altar of the house of your God which is in Jerusalem.  ​​​​ (Num 15:4-13, Deut 12:5,11)

​​ 7:18 ​​ And whatsoever shall seem good to you, and to your brethren, to do with the rest of the silver and the gold, that do after the will of your God.

​​ 7:19 ​​ The vessels also that are given you for the service of the house of your God, those deliver you before the God of Jerusalem.

​​ 7:20 ​​ And whatsoever more shall be needful for the house of your God, which you shalt have occasion to bestow, bestow it out of the king's treasure house.

​​ 7:21 ​​ And I, even I Artaxerxes the king, do make a decree to all the treasurers which are beyond the river, that whatsoever Ezra the priest, the scribe of the law of the God of heaven (the sky), shall require of you, it be done speedily,

​​ 7:22 ​​ Unto an hundred talents of silver, and to an hundred measures of wheat, and to an hundred baths of wine, and to an hundred baths of oil, and salt without prescribing how much.

​​ 7:23 ​​ Whatsoever is commanded by the God of heaven (the sky), let it be diligently done for the house of the God of heaven (the sky): for why should there be wrath against the realm of the king and his sons?

​​ 7:24 ​​ Also we certify you, that touching any of the priests and Levites, singers, porters, Nethinims, or ministers of this house of God, it shall not be lawful to impose toll, tribute, or custom, upon them.

​​ 7:25 ​​ And you, Ezra, after the wisdom of your God, that is in thine hand, set magistrates and judges, which may judge all the people that are beyond the river, all such as know the laws of your God; and teach you them that know them not.

​​ 7:26 ​​ And whosoever will not do the law of your God, and the law of the king, let judgment be executed speedily upon him, whether it be unto death, or to banishment, or to confiscation of goods, or to imprisonment. End of letter.

​​ 7:27 ​​ Blessed be Yahweh God of our fathers, which hath put such a thing as this in the king's heart, to beautify the house of Yahweh which is in Jerusalem:

​​ 7:28 ​​ And hath extended mercy unto me before the king, and his counsellors, and before all the king's mighty princes. And I was strengthened as the hand of Yahweh my God was upon me, and I gathered together out of Israel chief men to go up with me.



Return to Jerusalem

Ezra 8:1 ​​ These are now the chief of their fathers, and this is the genealogy of them that went up with me from Babylon, in the reign of Artaxerxes the king.

​​ 8:2 ​​ Of the sons of Phinehas; Gershom: of the sons of Ithamar; Daniel: of the sons of David; Hattush.

​​ 8:3 ​​ Of the sons of Shechaniah, of the sons of Pharosh; Zechariah: and with him were reckoned by genealogy of the males an hundred and fifty.

​​ 8:4 ​​ Of the sons of Pahathmoab; Elihoenai the son of Zerahiah, and with him two hundred males.

​​ 8:5 ​​ Of the sons of Shechaniah; the son of Jahaziel, and with him three hundred males.

​​ 8:6 ​​ Of the sons also of Adin; Ebed the son of Jonathan, and with him fifty males.

​​ 8:7 ​​ And of the sons of Elam; Jeshaiah the son of Athaliah, and with him seventy males.

​​ 8:8 ​​ And of the sons of Shephatiah; Zebadiah the son of Michael, and with him fourscore males.

​​ 8:9 ​​ Of the sons of Joab; Obadiah the son of Jehiel, and with him two hundred and eighteen males.

​​ 8:10 ​​ And of the sons of Shelomith; the son of Josiphiah, and with him an hundred and threescore males.

​​ 8:11 ​​ And of the sons of Bebai; Zechariah the son of Bebai, and with him twenty and eight males.

​​ 8:12 ​​ And of the sons of Azgad; Johanan the son of Hakkatan, and with him an hundred and ten males.

​​ 8:13 ​​ And of the last sons of Adonikam, whose names are these, Eliphelet, Jeiel, and Shemaiah, and with them threescore males.

​​ 8:14 ​​ Of the sons also of Bigvai; Uthai, and Zabbud, and with them seventy males.

​​ 8:15 ​​ And I gathered them together to the river that runneth to Ahava; and there abode we in tents three days: and I viewed the people, and the priests, and found there none of the sons of Levi.

​​ 8:16 ​​ Then sent I for Eliezer, for Ariel, for Shemaiah, and for Elnathan, and for Jarib, and for Elnathan, and for Nathan, and for Zechariah, and for Meshullam, chief men; also for Joiarib, and for Elnathan, men of understanding.

​​ 8:17 ​​ And I sent them with commandment unto Iddo the chief at the place Casiphia, and I told them what they should say unto Iddo, and to his brethren the Nethinims, at the place Casiphia, that they should bring unto us ministers for the house of our God.

The "chief at the place Casiphia," who provided Ezra with Levites and Nethinim, the head of the Levitical body or school, seems to be one of the Nethinim or temple slaves, but perhaps an "and" has slipped out, and it should read: "his brethren and the Nethinim."

1 Esdras 8:45,46 has "Saddeus, the captain, who was in the place of the treasury," (keceph) meaning silver. Septuagint has "in the place of the silver.(instead of treasury)

8:17 ​​ And I sent them with commandment unto Iddo the chief at the place Casiphia, and I told them what they should say unto Iddo, (not)(and to his brethren the Nethinims,) (but) .... to his brethren and to the treasurers.  ​​​​ 

​​ 8:18 ​​ And by the good hand of our God upon us they brought us a man of understanding, of the sons of Mahli, the son of Levi, the son of Israel (Jacob); and Sherebiah, with his sons and his brethren, eighteen;

Nehemiah 8:7 ​​ Also Jeshua, and Bani, and Sherebiah, Jamin, Akkub, Shabbethai, Hodijah, Maaseiah, Kelita, Azariah, Jozabad, Hanan, Pelaiah, and the Levites, caused the people to understand the law: and the people stood in their place.

​​ 8:19 ​​ And Hashabiah, and with him Jeshaiah of the sons of Merari, his brethren and their sons, twenty;

​​ 8:20 ​​ Also of the Nethinims, whom David and the princes had appointed for the service of the Levites, two hundred and twenty Nethinims: all of them were expressed by name.

We better keep an eye on these Nethinims. They just may be Canaanite and Edomite infiltrators. They may have come from the Gibeonites of Joshua 9.

​​ 8:21 ​​ Then I proclaimed a fast there, at the river of Ahava, that we might afflict ourselves before our God, to seek of Him a right way for us, and for our little ones, and for all our substance.

​​ 8:22 ​​ For I was ashamed to require of the king a band of soldiers and horsemen to help us against the enemy in the way: because we had spoken unto the king, saying, The hand of our God is upon all them for good that seek Him; but His power and His wrath is against all them that forsake Him.

​​ 8:23 ​​ So we fasted and besought our God for this: and He was intreated of us.

​​ 8:24 ​​ Then I separated twelve of the chief of the priests, Sherebiah, Hashabiah, and ten of their brethren with them,

​​ 8:25 ​​ And weighed unto them the silver, and the gold, and the vessels, even the offering of the house of our God, which the king, and his counsellors, and his lords, and all Israel there present, had offered:

​​ 8:26 ​​ I even weighed unto their hand six hundred and fifty talents of silver, and silver vessels an hundred talents, and of gold an hundred talents;

​​ 8:27 ​​ Also twenty basons of gold, of a thousand drams; and two vessels of fine copper (bronze), precious as gold.

​​ 8:28 ​​ And I said unto them, Ye are holy (set apart) unto Yahweh; the vessels are holy also; and the silver and the gold are a freewill offering unto Yahweh God of your fathers.

​​ 8:29 ​​ Watch you, and keep them, until you weigh them before the chief of the priests and the Levites, and chief of the fathers of Israel, at Jerusalem, in the chambers of the house of Yahweh.

​​ 8:30 ​​ So took the priests and the Levites the weight of the silver, and the gold, and the vessels, to bring them to Jerusalem unto the house of our God.

​​ 8:31 ​​ Then we departed from the river of Ahava on the twelfth day of the first month, to go unto Jerusalem: and the hand of our God was upon us, and He delivered us from the hand of the enemy, and of such (bandits, etc) as lay in wait by the way.

​​ 8:32 ​​ And we came to Jerusalem, and abode there three days.  ​​​​ (Neh 2:11)

​​ 8:33 ​​ Now on the fourth day was the silver and the gold and the vessels weighed in the house of our God by the hand of Meremoth the son of Uriah the priest; and with him was Eleazar the son of Phinehas; and with them was Jozabad the son of Jeshua, and Noadiah the son of Binnui, Levites;

​​ 8:34 ​​ By number and by weight of every one: and all the weight was written at that time.

​​ 8:35 ​​ Also the children of those that had been carried away, which were come out of the captivity, offered burnt offerings unto the God of Israel, twelve bullocks for all Israel, ninety and six rams, seventy and seven lambs, twelve he goats for a sin offering: all this was a burnt offering unto Yahweh.

It's all about the 12 tribes of Israel. The OT and the NT. This is our heritage.

​​ 8:36 ​​ And they delivered the king's commissions unto the king's lieutenants, and to the governors on this side the river: and they furthered the people, and the house of God.



Ezra's prayer

Ezra 9:1 ​​ Now when these things were done, the princes (officers) came to me, saying, The people of Israel, and the priests, and the Levites, have not separated themselves from the people of the lands, doing according to their abominations, even of the Canaanites, the Hittites, the Perizzites, the Jebusites, the Ammonites, the Moabites, the Egyptians, and the Amorites.

The “churches” never read these chapters. These are plain rebukes of race mixing. Being separate from the other races. Every white empire from the days of Nimrod until America started out under law and racial segregation. The Jews (Canaanites/Edomites) always sneak in and corrupt the society with their race mixing propaganda and every time, we bite and become sick. Race mixing used to be a crime in America!

​​ 9:2 ​​ For they (Israelites) have taken of their (other races) daughters for themselves, and for their sons: so that the holy seed (Israelites) have mingled themselves with the people of those lands (other races): yea, the hand of the princes (officers) and rulers hath been chief in this trespass.

The princes and rulers are supposed to be an example.

Exodus 34:16 ​​ And you take of their daughters unto your sons, and their daughters go a whoring after their gods, and make your sons go a whoring after their gods.

Deuteronomy 7:3 ​​ Neither shalt you make marriages with them; your daughter you shalt not give unto his son, nor his daughter shalt you take unto your son.

​​ 9:3 ​​ And when I heard this thing, I rent my garment and my mantle, and plucked off the hair of my head and of my beard, and sat down astonied.

​​ 9:4 ​​ Then were assembled unto me every one that trembled at the words of the God of Israel, because of the transgression of those that had been carried away; and I sat astonied until the evening sacrifice.

Ezra was still astonished at the magnitude of race mixing among his people.

​​ 9:5 ​​ And at the evening sacrifice (grain offering) I arose up from my heaviness (fasting); and having rent my garment and my mantle, I fell upon my knees, and spread out my hands unto Yahweh my God,

​​ 9:6 ​​ And said, O my God, I am ashamed and blush to lift up my face to You, my God: for our iniquities are increased over our head, and our trespass is grown up unto the heavens (skies).

White people are known to blush. The definition of Adam includes the verb 'to blush'.

Psalm 38:4 ​​ For mine iniquities are gone over mine head: as an heavy burden they are too heavy for me.

​​ 9:7 ​​ Since the days of our fathers have we been in a great trespass (guilt) unto this day; and for our iniquities have we, our kings, and our priests, been delivered into the hand of the kings of the lands, to the sword, to captivity, and to a spoil, and to confusion of face, as it is this day.

The phrase, “confusion of face” (shame of face). In the context, which is the abomination of race mixing, when one race mixes, the offspring is not the familiar face. Hence, mixed, polluted, a broken cistern.

Daniel 9:7 ​​ O Yahweh, righteousness belongeth unto You, but unto us confusion of faces, as at this day; to the men of Judah, and to the inhabitants of Jerusalem, and unto all Israel, near, and far off, through all the countries whither You hast driven them, because of their trespass that they have trespassed against You. ​​ By race mixing.

8 ​​ O Yahweh, to us belongeth confusion of face, to our kings, to our princes, and to our fathers, because we have sinned against You.

​​ 9:8 ​​ And now for a little space grace hath been shewed from Yahweh our God, to leave us a remnant to escape (a remnant of unmixed Israelites), and to give us a nail in His holy place, that our God may lighten our eyes, and give us a little reviving in our bondage.

A “nail in His holy place”, a leader who will bring stability to His people.

Hebrews 6:19 ​​ Which we have as an anchor of the soul, both sure and stedfast, and which entereth into that within the veil;

​​ 9:9 ​​ For we were bondmen; yet our God hath not forsaken us in our bondage, but hath extended mercy unto us in the sight of the kings of Persia, to give us a reviving, to set up the house of our God, and to repair the desolations thereof, and to give us a wall in Judah and in Jerusalem.

Nehemiah 9:36 ​​ Behold, we are servants this day, and for the land that You gavest unto our fathers to eat the fruit thereof and the good thereof, behold, we are servants in it:

​​ 9:10 ​​ And now, O our God, what shall we say after this? for we have forsaken Your commandments,

​​ 9:11 ​​ Which You hast commanded by Your servants the prophets, saying, The land, unto which you go to possess it, is an unclean land with the filthiness of the people of the lands, with their abominations, which have filled it from one end to another with (by) their uncleanness.

​​ 9:12 ​​ Now therefore give not your daughters unto their sons, neither take their daughters unto your sons, nor seek their peace or their wealth for ever: that you may be strong, and eat the good of the land, and leave it for an inheritance to your children for ever.

This still applies today. We are not to seek the peace or wealth or flesh of the other races, for ever! But the “churches” teach the opposite, to accept them, mix with them, share with them.

Exodus 23:32 ​​ Thou shalt make no covenant with them, nor with their gods.

Deuteronomy 7:3 ​​ Neither shalt you make marriages with them; your daughter you shalt not give unto his son, nor his daughter shalt you take unto your son.

Deuteronomy 23:6 ​​ Thou shalt not seek their peace nor their prosperity all your days for ever.

The “churches” also teach that the law was “done away with”. What does God and Jesus say?

Malachi 3:6 ​​ For I am Yahweh, I change not!

John 14:15 ​​ If you love Me, keep My commandments.

​​ 9:13 ​​ And after all that is come upon us for our evil deeds, and for our great trespass (guilt), seeing that You our God hast punished us less than our iniquities deserve, and hast given us such deliverance as this;

Deliverance from Babylonian captivity and a fresh start in a rebuilt Jerusalem.

​​ 9:14 ​​ Should we again break Your commandments, and join in affinity with the people of these abominations? wouldest not You be angry with us till You hadst consumed us, so that there should be no remnant nor escaping?

The Septuagint reads: 14 ​​ whereas we have repeatedly broken Thy commandments, and intermarried with the people of the lands: be not very angry with us to our utter destruction, so that there should be no remnant or escaping one.

Nehemiah 9:33 ​​ Howbeit You (Yahweh) art just in all (punishment) that is brought upon us; for You hast done right, but we have done wickedly:

Daniel 9:14 ​​ Therefore hath Yahweh watched upon the evil, and brought it upon us: for Yahweh our God is righteous in all His works which He doeth: for we obeyed not His voice.

​​ 9:15 ​​ O Yahweh God of Israel, You art righteous: for we remain yet escaped, as it is this day: behold, we are before You in our trespasses: for we cannot stand before You because of this.



The people's confessions

Ezra 10:1 ​​ Now when Ezra had prayed, and when he had confessed, weeping and casting himself down before the house of God, there assembled unto him out of Israel a very great congregation of men and women and children: for the people wept very sore.

​​ 10:2 ​​ And Shechaniah the son of Jehiel, one of the sons of Elam, answered and said unto Ezra, We have trespassed against our God, and have taken strange wives of the people of the land: yet now there is hope in Israel concerning this thing.

They were acknowledging their error, confessing, repenting and doing something about it.

Taken strange wives reads in the Hebrew as “given a dwelling to racial alien wives”. Race mixing.

​​ 10:3 ​​ Now therefore let us make a covenant with our God to put away all the wives, and such as are born of them, according to the counsel of my master, and of those that tremble at the commandment of our God; and let it be done according to the law.

The Septuagint has: 3 ​​ Now then let us make a covenant with our God, to put away all the wives, and their offspring, as you shalt advise:

​​ 10:4 ​​ Arise; for this matter belongeth unto you: we also will be with you: be of good courage, and do it.

1Chronicles 28:10 ​​ Take heed now; for Yahweh hath chosen you to build an house for the sanctuary: be strong, and do it.

Our bodies are His temple. His Spirit (DNA) was breathed into the race of Adam. We are holy and pure and He demands we stay that way, “kind after kind”. When we race mix, we create broken cisterns, vessels that cannot hold water (the Spirit, pure genetic DNA).

​​ 10:5 ​​ Then arose Ezra, and made the chief priests, the Levites, and all Israel, to swear that they should do according to this word. And they sware.

They swore to cast out these strange people. Most were their own families. Either keep them and you have your reward now, or cast them out and the greatest reward awaits.

​​ 10:6 ​​ Then Ezra rose up from before the house of God, and went into the chamber of Johanan the son of Eliashib: and when he came thither, he did eat no bread, nor drink water: for he mourned because of the transgression of them that had been carried away.

The Septuagint ends as: “...for he mourned over the unfaithfulness of them of the captivity.”

​​ 10:7 ​​ And they made proclamation throughout Judah and Jerusalem unto all the children of the captivity, that they should gather themselves together unto Jerusalem;

​​ 10:8 ​​ And that whosoever would not come within three days, according to the counsel of the princes (officers) and the elders, all his substance should be forfeited, and himself separated from the congregation of those that had been carried away (those of the captivity).

Show up or ship out! An order to come or you will be kicked out.

​​ 10:9 ​​ Then all the men of Judah and Benjamin gathered themselves together unto Jerusalem within three days. It was the ninth month, on the twentieth day of the month; and all the people sat in the street of the house of God, trembling because of this matter, and for the great rain.

The “great rain”, possibly the inevitable truth?

The Septuagint reads: “...because of their alarm concerning the word, and because of the storm. ”

The “storm”, possibly the wrath?

It was a rainy time, so the symbolism is even greater. Wash yourselves people, wash.

​​ 10:10 ​​ And Ezra the priest stood up, and said unto them, Ye have transgressed, and have taken strange wives, to increase the trespass (guilt) of Israel.

​​ 10:11 ​​ Now therefore make confession unto Yahweh God of your fathers, and do His pleasure: and separate yourselves from the people of the land, and from the strange wives.

Proverbs 28:13 ​​ He that covereth his sins shall not prosper: but whoso confesseth and forsaketh them shall have mercy.

​​ 10:12 ​​ Then all the congregation answered and said with a loud voice, As you hast said, so must we do.

Septuagint: 12 ​​ Then all the congregation answered and said, This your word is powerful upon us to do it.

​​ 10:13 ​​ But the people are many, and it is a time of much rain, and we are not able to stand without (outside), neither is this a work of one day or two: for we are many that have transgressed in this thing.

It's going to take some time to sort this out.

​​ 10:14 ​​ Let now our rulers (officers) of all the congregation stand, and let all them which have taken strange wives in our cities come at appointed times, and with them the elders of every city, and the judges thereof, until the fierce wrath of our God for this matter be turned from us.

2Chronicles 30:8 ​​ Now be you not stiffnecked, as your fathers were, but yield yourselves unto Yahweh, and enter into His sanctuary (pure, holy place), which He hath sanctified for ever: and serve Yahweh your God, that the fierceness of His wrath (storm) may turn away from you.

​​ 10:15 ​​ Only Jonathan the son of Asahel and Jahaziah the son of Tikvah were employed about this matter: and Meshullam and Shabbethai the Levite helped them.

Four man committee. They checked the genealogies and set up appointed times to ship em' out. Deportation. If four men could do it then, surely we could set up a committee and deport all our aliens and strange people. But it's too late, America is quickly becoming a cess pool.

​​ 10:16 ​​ And the children of the captivity did so. And Ezra the priest, with certain chief of the fathers, after the house of their fathers, and all of them by their names, were separated, and sat down in the first day of the tenth month to examine the matter.

It took them (4 men) 10 days to put together a documented list.

​​ 10:17 ​​ And they made an end with all the men that had taken strange wives by the first day of the first month.

The Geneva: 17 ​​ And until the first day of the first month they were finishing the business with all the men that had taken strange wives.

It took 2 months for this group.

​​ 10:18 ​​ And among the sons of the priests there were found that had taken strange wives: namely, of the sons of Jeshua the son of Jozadak, and his brethren; Maaseiah, and Eliezer, and Jarib, and Gedaliah.

​​ 10:19 ​​ And they gave their hands (pledged) that they would put away their wives; and being guilty, they offered a ram of the flock for their trespass.

​​ 10:20 ​​ And of the sons of Immer; Hanani, and Zebadiah.

​​ 10:21 ​​ And of the sons of Harim; Maaseiah, and Elijah, and Shemaiah, and Jehiel, and Uzziah.

​​ 10:22 ​​ And of the sons of Pashur; Elioenai, Maaseiah, Ishmael, Nethaneel, Jozabad, and Elasah.

​​ 10:23 ​​ Also of the Levites; Jozabad, and Shimei, and Kelaiah, (the same is Kelita,) Pethahiah, Judah, and Eliezer.

​​ 10:24 ​​ Of the singers also; Eliashib: and of the porters; Shallum, and Telem, and Uri.

​​ 10:25 ​​ Moreover of Israel: of the sons of Parosh; Ramiah, and Jeziah, and Malchiah, and Miamin, and Eleazar, and Malchijah, and Benaiah.

​​ 10:26 ​​ And of the sons of Elam; Mattaniah, Zechariah, and Jehiel, and Abdi, and Jeremoth, and Eliah.

​​ 10:27 ​​ And of the sons of Zattu; Elioenai, Eliashib, Mattaniah, and Jeremoth, and Zabad, and Aziza.

​​ 10:28 ​​ Of the sons also of Bebai; Jehohanan, Hananiah, Zabbai, and Athlai.

​​ 10:29 ​​ And of the sons of Bani; Meshullam, Malluch, and Adaiah, Jashub, and Sheal, and Ramoth.

​​ 10:30 ​​ And of the sons of Pahathmoab; Adna, and Chelal, Benaiah, Maaseiah, Mattaniah, Bezaleel, and Binnui, and Manasseh.

​​ 10:31 ​​ And of the sons of Harim; Eliezer, Ishijah, Malchiah, Shemaiah, Shimeon,

​​ 10:32 ​​ Benjamin, Malluch, and Shemariah.

​​ 10:33 ​​ Of the sons of Hashum; Mattenai, Mattathah, Zabad, Eliphelet, Jeremai, Manasseh, and Shimei.

​​ 10:34 ​​ Of the sons of Bani; Maadai, Amram, and Uel,

​​ 10:35 ​​ Benaiah, Bedeiah, Chelluh,

​​ 10:36 ​​ Vaniah, Meremoth, Eliashib,

​​ 10:37 ​​ Mattaniah, Mattenai, and Jaasau,

​​ 10:38 ​​ And Bani, and Binnui, Shimei,

​​ 10:39 ​​ And Shelemiah, and Nathan, and Adaiah,

​​ 10:40 ​​ Machnadebai, Shashai, Sharai,

​​ 10:41 ​​ Azareel, and Shelemiah, Shemariah,

​​ 10:42 ​​ Shallum, Amariah, and Joseph.

​​ 10:43 ​​ Of the sons of Nebo; Jeiel, Mattithiah, Zabad, Zebina, Jadau, and Joel, Benaiah.

​​ 10:44 ​​ All these had taken strange wives: and some of them had wives by whom they had children.

This was probably a hard thing to do, cast out your wife and child. But if your wife is not of your kinsmen, then you are race mixing. You are securing your fate with those whose fate has no chance.

Ezra teaches one of the main messages of the Bible. That we are a family, a race of holy people, we belong to Yahweh and have a purpose and a destiny. We cannot get their if we disobey and pollute ourselves with the other races. Our heritage, DNA, and God is not theirs, and theirs is not ours.

We are not supporting hatred and violence, rather segregation. Yahweh will sort us all out when He returns.





Below are 3 sources of what the modern churches preach today about the book of Ezra.

The purpose is to expose the apostasy and perversion of the scriptures, and to educate our people about the truth of our heritage. That we, the anglo-saxon race who are the descendants of ancient Israel, are the people of Abraham's seed and therefore the heirs of the promises of Yahweh. Not the Jews who distort and pervert the scriptures and teach the 'traditions of men'.




Ezra is a book of Narrative History and Genealogies. It was written by Ezra at approximately 440 B.C. and records events up to 450 B.C. Key personalities include Cyrus, Ezra, Haggai, Zechariah, Darius I, Artaxerxes I, and Zerubbabel.

Ezra’s purpose was to accurately record the events of the return from the Babylonian exile, after a seventy-year period and the events that surround the rebuilding of the temple in Jerusalem. God is faithful in fulfilling His promises and so the Jews return to Jerusalem from their exile in Babylon.

The Jews are not Israel, they were the enemies outside Jerusalem. They descendants of Cain and Esau. The Jews were not in Babylonian captivity (or Egypt or Assyria). In John 8 the Jews state, “we were never in bondage to any man: how sayest you, Ye shall be made free?”. Christ caught them in their own lie, if only we all would listen to the words of Christ and not the “church”.

•    In Chapters 1-6, a relatively small number of Jews (see how a repeated lie transforms thinking? The correct people here are the Judahites, Israelites of the House of Judah, not Jews, who are of the House of Satan) ...so the Judahites return to the city of Jerusalem and immediately prepare to construct the new temple. They began the planning, the gathering of materials, and the beginning of construction. The building drags on because the surrounding enemies begin oppressing and frightening them. Twenty years later, it is completed. “The sons of Israel who returned from exile and all those who had separated themselves from the impurity of the nations of the land to join them, to seek the LORD God of Israel, ate the Passover. And they observed the Feast of Unleavened Bread seven days with joy, for the LORD had caused them to rejoice, and had turned the heart of the king of Assyria toward them to encourage them in the work of the house of God, the God of Israel” (6:21-22).

•    From chapters 7-10, the second group of Jews (Judahites) returns to Israel (Jerusalem). Ezra is included in this return. He teaches the Law, but has problems with intermarriage and addresses the pagan women who brought their religious practices with them. He doesn't just address them, he does something about it.

For Ezra had set his heart to study the law of the LORD and to practice it, and to teach His statutes and ordinances in Israel” (7:10), what a great example to follow!




Summary of the Book of Ezra

Ezra and Nehemiah

Although the caption to Ne 1:1, "The words of Nehemiah son of Hacaliah," indicates that Ezra and Nehemiah were originally two separate compositions, they were combined as one very early. Josephus (c. a.d. 37-100) and the Jewish Talmud refer to the book of Ezra but not to a separate book of Nehemiah. The oldest manuscripts of the Septuagint (the pre-Christian Greek translation of the OT) also treat Ezra and Nehemiah as one book.

Origen (c. a.d. 185-253) is the first writer known to distinguish between two books, which he called 1 Ezra and 2 Ezra. In translating the Latin Vulgate (c. a.d. 390-405), Jerome called Nehemiah the second book of Esdrae (Ezra). The English translations by Wycliffe (1382) and Coverdale (1535) also called Ezra "I Esdras" and Nehemiah "II Esdras." The same separation first appeared in a Hebrew manuscript in 1448.

Literary Form and Authorship

As in the closely related books of 1 and 2 Chronicles, one notes the prominence of various lists in Ezra and Nehemiah, which have evidently been obtained from official sources. Included are lists of (1) the temple articles (Ezr 1:9-11), (2) the returned exiles (Ezr 2, which is virtually the same as Ne 7:6-73), (3) the genealogy of Ezra (Ezr 7:1-5), (4) the heads of the clans (Ezr 8:1-14), (5) those involved in mixed marriages (Ezr 10:18-43), (6) those who helped rebuild the wall (Ne 3), (7) those who sealed the covenant (Ne 10:1-27), (8) residents of Jerusalem and other towns (Ne 11:3-36) and (9) priests and Levites (Ne 12:1-26).

Also included in Ezra are seven official documents or letters (all in Aramaic except the first, which is in Hebrew): (1) the decree of Cyrus (1:2-4), (2) the accusation of Rehum and others against the Jews (not Jews, Judahites. The Jews were the ones agitating the children of Israel) (4:11-16), (3) the reply of Artaxerxes I (4:17-22), (4) the report from Tattenai (5:7-17), (5) the memorandum of Cyrus's decree (6:2b-5), (6) Darius's reply to Tattenai (6:6-12) and (7) the authorization given by Artaxerxes I to Ezra (7:12-26). The documents are similar to contemporary non-Biblical documents of the Persian period.

Certain materials in Ezra are first-person extracts from his memoirs: 7:27-28; 8:1-34; 9. Other sections are written in the third person: 7:1-26; 10; see also Ne 8. Linguistic analysis has shown that the first-person and third-person extracts resemble each other, making it likely that the same author wrote both.

Most scholars conclude that the author/compiler of Ezra and Nehemiah was also the author of 1,2 Chronicles. This viewpoint is based on certain characteristics common to both Chronicles and Ezra-Nehemiah. The verses at the end of Chronicles and at the beginning of Ezra are virtually identical. Both Chronicles and Ezra-Nehemiah exhibit a fondness for lists, for the description of religious festivals and for such phrases as "heads of families" and "the house of God." Especially striking in these books is the prominence of Levites and temple personnel. The words for "singer," "gatekeeper" and "temple servants" are used almost exclusively in Ezra-Nehemiah and Chronicles.


The Ezra memoirs (7:28) may be dated c. 440 b.c. and the Nehemiah memoirs c. 430. These were then combined with other materials somewhat later.

The Order of Ezra and Nehemiah

According to the traditional view, Ezra arrived in Jerusalem in the seventh year (Ezr 7:8) of Artaxerxes I (458 b.c.), followed by Nehemiah, who arrived in the king's 20th year (444; Ne 2:1,11).

Some have proposed a reverse order in which Nehemiah arrived in 444 b.c., while Ezra arrived in the seventh year of Artaxerxes II (398). By amending "seventh" (Ezr 7:8) to either "27th" or "37th," others place Ezra's arrival after Nehemiah's but still maintain that they were contemporaries.

These alternative views, however, present more problems than the traditional position. As the text stands, Ezra arrived before Nehemiah and they are found together in Ne 8:9 (at the reading of the Law) and Ne 12:26,36 (at the dedication of the wall).


Ezra and Nehemiah were written in a form of late Hebrew with the exception of Ezr 4:8 -- 6:18; 7:12 -- 26, which were written in Aramaic, the language of international diplomacy during the Persian period. Of these 67 Aramaic verses, 52 are in records or letters. Ezra evidently found these documents in Aramaic and copied them, inserting connecting verses in Aramaic.

Major Theological Themes

The books of Ezra and Nehemiah relate how God's covenant people were restored from Babylonian exile to the covenant land as a theocratic (kingdom of God) community even while continuing under Gentile rule(Gentile does not mean non-jew, it only means: a nation). The major theological themes of this account are:

    • The restoration of Israel from exile was God's doing. He moved the hearts of Persian emperors; he moved the hearts of the repatriates and those who supported them; he raised up prophets to prod and support the repatriates; he protected them on the way and delivered them from their opponents; he stirred up Ezra and Nehemiah to perform their separate ministries; he prospered the rebuilding of the temple and Jerusalem.

    • The restoration of the covenant community was complete -- even though political independence was not attained. "All Israel" was repatriated through a representative remnant; the temple was rebuilt and its services (daily sacrifices, priestly ministries, Levitical praise, annual feasts) revived in accordance with the Law of Moses and the regulations instituted by David; the Law was reestablished as regulative for the life of the community; the "holy city" (Jerusalem) was rebuilt and inhabited; the people were purged; the covenant was renewed.

    • Just as God used the world powers to judge his people, so he used them to restore his people to their land; imperial action and authority directly and indirectly initiated, protected and sustained every aspect of the restoration.

    • Israel's restoration evoked fierce opposition, but that opposition was thwarted at every turn.

    • The restored community was a chastened people, yet they were also in need of frequent rebuke and reformation. Israel remained a wayward people. They still awaited the "new covenant" of which Jeremiah had spoken (ch. 31) and the renewal to be effected by God's Spirit as announced by Joel (ch. 1) and Ezekiel (ch. 36).




Who wrote the book?

Jewish (Lies upon lies, these are Israelites of the House of Judah, Judahites) Judahite tradition has long attributed authorship of this historical book to the scribe and scholar Ezra, who led the second group of Jews (Judahites) returning from Babylon to Jerusalem (Ezra 7:11–26). The Jews were never in bondage in the Assyrian and Babylonian captivities, or Egypt. Ezra 8 includes a first-person reference, implying the author’s participation in the events. He plays a major role in the second half of the book, as well as in the book of Nehemiah, its sequel. In the Hebrew Bible, the two books were considered one work, though some internal evidence suggests they were written separately and joined together in the Hebrew canon (and separated again in English translations).

Ezra was a direct descendant of Aaron the chief priest (7:1–5), thus he was a priest and scribe in his own right. His zeal for God and God’s Law spurred Ezra to lead a group of Jews (Judahites) back to Israel (Jerusalem, it was never known as Israel until it was officially stolen in 1948) during King Artaxerxes’s reign over the Persian Empire (which had since replaced the Babylonian Empire that originally exiled the people of Judah). The commentator got the last three words correct “people of JUDAH”. The Jews are not Israel, they are Edom.

Where are we?

The book of Ezra records two separate time periods directly following the seventy years of Babylonian captivity. Ezra 1–6 covers the first return of Jews (Judahites) from captivity, led by Zerubbabel—a period of twenty-three years beginning with the edict of Cyrus of Persia and ending at the rebuilding of the temple in Jerusalem (538–515 BC). Ezra 7–10 picks up the story more than sixty years later, when Ezra led the second group of exiles to Israel (458 BC). The book could not have been completed earlier than about 450 BC (the date of the events recorded in 10:17–44).

The events in Ezra are set in Jerusalem and the surrounding area. The returning exiles were able to populate only a tiny portion of their former homeland.

Why is Ezra so important?

The book of Ezra provides a much-needed link in the historical record of the Israelite people. Correct. When their king was dethroned and captured and the people exiled to Babylon, Judah as an independent nation ceased to exist. The book of Ezra provides an account of the Jews’ (Judahites) regathering, of their struggle to survive and to rebuild what had been destroyed. Through his narrative, Ezra declared that they were still God’s people and that God had not forgotten them.

In the book of Ezra we witness the rebuilding of the new temple, the unification of the returning tribes as they shared common struggles and were challenged to work together. Later, after the original remnant had stopped work on the city walls and spiritual apathy ruled, Ezra arrived with another two thousand people and sparked a spiritual revival. By the end of the book, Israel (the House of Judah) had renewed its covenant with God and had begun acting in obedience to Him.

Ezra also contains one of the great intercessory prayers of the Bible (Ezra 9:5–15; see Daniel 9 and Nehemiah 9 for others). His leadership proved crucial to the Jews’ (Judahites) spiritual advancement.

What's the big idea?

Ezra’s narrative reveals two main issues faced by the returning exiles: (1) the struggle to restore the temple (Ezra 1:1–6:22) and (2) the need for spiritual reformation (7:1–10:44). Both were necessary in order for the people to renew their fellowship with the Lord.

A broader theological purpose is also revealed: God keeps His promises. Through the prophets, God had ordained that His chosen people would return to their land after a seventy-year exile. Ezra’s account proclaims that God kept His word, and it shows that when God’s people remained faithful to Him, He would continue to bless them. Hence, the book emphasizes the temple and proper worship, similar to Chronicles (which was also written during these days).

How do I apply this?

God moved the hearts of secular rulers (Cyrus, Darius, and Artaxerxes) to allow, even encourage and help, the Jewish (Judahite) people to return home. He used these unlikely allies to fulfill His promises of restoration for His chosen people. Have you encountered unlikely sources of blessing? Have you wondered how God can really work all things together for the good of those who are called by His name (Romans 8:28)? Take time today to acknowledge God’s sovereignty and mercy in your life. Recommit to Him your trust, your love, and your obedience.

Notice how none of these commentaries mention the abomination of race mixing which is dealt with in Ezra. The “churches” today teach universalism, toleration, acceptance, and promotes the very things that the scriptures warn us about. WAKE UP!!!  ​​​​ The “churches” are apostate.